Book Details

Time and Others

Time and Others

[French] Emmanuel Levinas / Changjiang Literature and Art Publishing House /March 1, 2020

Time and the Other is a collection of shorthand transcripts of a series of lectures given by French philosopher Emmanuel Levinas at the Faculty of Philosophy between 1946 and 1947. This book is highly regarded for its clear and easy-to-read style, presenting profound philosophical ideas in an approachable way. In the book, Levinas explores the two core themes of time and the other, and deeply analyzes their importance and mutual relationship in human existence and philosophical thinking. Through thinking about time, Levinas reveals the finiteness and historicity of human existence, and also points out the irreplaceable role of the other in our lives. This book is not only of great reference value to students and researchers majoring in philosophy, but also provides profound inspiration for ordinary readers to think about the meaning of life, interpersonal relationships and other issues. Reading Time and the Other, readers can feel Levinas's profound philosophical thoughts and his deep insight into the human existential situation.


Outline Notes

Book Summary of "Time and Others"Chapter 1: The Starting Point of Time1.1 Phenomenological View of Time - Husserl&39;s Inner Time Consciousness: Emphasizes the unity of the past, present and future in the stream of consciousness. - Heidegger&39;s Dasein Temporality: Dasein&39;s existence is constructed on temporality, and understanding existence is understanding time. 1.2 Transcendence of Time - The Relationship between Time and Other: Time is the horizon for understanding others and existing for others. - Transcendent Time: Time is not only an internal process, but also a transcendence open to the future. Chapter 2: The Appearance of Others2.1 The Concept of Others - Others as Absolute Others: Others are otherness that cannot be completely assimilated by the self. - Others and I Think: Others are not objects of thinking, but face-to-face existence. 2.2 Temporality of Others - The Impact of Temporality of Others on the Concept of Time: The existence of others interrupts my unique understanding of time. - Death of the Other and the End of Time: The death of the Other is a warning to the continuity of my own time. Chapter 3: Time in Ethics3.1 Ethics as the First Philosophy - Temporal Dimension of Ethics: Ethics transcends ontology and epistemology and focuses on the direct relationship with the Other. - Infinity of Responsibility: Responsibility to the Other is infinite and not limited by time. 3.2 Future Facing the Other - Temporality of the Future: The future is undetermined and is a promise that I am open to the Other. - Ethical Future of Time: Time is the place for ethical action and is realized through responsibility to the Other. Chapter 4: History and Tradition4.1 Historical Dimension of Time - Continuity of History: Tradition and history give time depth and continuity. - Breakage of History: The break of history is also the generation of new meaning. 4.2 The Modern Meaning of Tradition - Modern Break and Reconstruction of Tradition: Modern society needs to rediscover its own temporality in the inheritance and break of tradition. - The historical role of others: The role of others in history reminds us that history is not isolated, but is composed of multiple interactions. --- The above summary summarizes the main chapters and contents of Emmanuel Levinas&39;s book "Time and the Other". Each section develops key points, striving to concisely present the framework of the whole book and his profound thinking on time, others and ethical relations.


Catchy Sentences

Of course, the following are some wonderful sentences or paragraphs selected from the book "Time and Others". I will try my best to filter them according to the characteristics you require and output them by number. Considering the depth and complexity of this book, I will try to select those contents that are both professional and inspiring for readers. 1. "Time is not a kind of existence, but a condition of existence." —— This sentence deeply reveals the fundamental role of time in existence and challenges the traditional concept of time. 2. "The existence of others breaks the lonely world of self-enclosed and introduces infinite possibilities and responsibilities." —— Levinas re-examines the relationship between people through the concept of others. 3. "We always meet others in time. This encounter is unpredictable and unavoidable." —— This sentence emphasizes the inevitability and contingency of encounters between people. 4. "Time leaves traces on the faces of others, and these traces are our clues to understand the world." —— Through the faces of others, we see the passage of time and the changes of the world. 5. "The call of others breaks the silence of self-consciousness and awakens our thinking about responsibility and ethics." —— Levinas believes that the appearance of others prompts us to think about our own responsibilities and ethics. 6. "Time is not linear, but a network composed of countless moments of others." —— This sentence challenges the concept of linear time and puts forward the multidimensionality of time. 7. "Under the eyes of others, we realize our own limitations and fragility." —— Through the perspective of others, we see our own shortcomings and limitations. 8. "Time is a gift from others and a deprivation from others." —— This sentence reveals the duality of time, which gives us life and takes our life away. 9. "Our relationship with others is not a symmetrical relationship, but an asymmetrical ethical relationship." —— Levinas emphasizes the ethical differences and responsibilities between people. 10. "In the long river of time, we are all passers-by, but the existence of others allows us to find our home." —— This sentence expresses the comfort and sense of belonging that others give us in the passage of time. 11. "The absence of others makes time empty and meaningless." —— Levinas believes that the existence of others is the source of the meaning of time. 12. "Time is a field we share with others, and it is also a bridge for us to understand each other." —— Through time, we establish connections and understanding with others. 13. "In the silence of others, we hear the echo of time." —— This sentence expresses that through the silence of others, we can feel the existence and influence of time. 14. "Time is not an objective existence, but an interweaving of our subjective experience with others." —— Levinas emphasizes the subjectivity and relativity of time. 15. "Every encounter we have with others is a gift and test of time." —— This sentence expresses the preciousness and challenge of our encounter with others. 16. "In front of others, we are both actors and audiences, both givers and receivers." —— Through others, we see our own multiple roles and identities. 17. "Time finds expression in the language of others and is continued in our response." - This sentence reveals the embodiment and continuity of time in the language of others. 18. "Our relationship with others is an irreducible complexity, which includes love, hate, responsibility and freedom." - Levinas believes that the relationship between people is complex and diverse. 19. "At the end of time, we may disappear, but the memory of others will keep us forever." - This sentence expresses that through the memory of others, we can transcend the limitations of time. 20. "Time and others together constitute the world we live in and give meaning to our lives." - Levinas takes time and others as the core and constructs a worldview full of meaning and responsibility.


Author Introduction

Emmanuel Levinas is a French philosopher known for his contributions to ethics, phenomenology, and existentialism.

Here is a detailed introduction about Levinas: 1.

Basic Personal Information: - Born: January 12, 1906, Kaunas, Lithuania - Died: December 25, 1995, Paris, France 2.

Education and Career Background: - Levinas was educated at the University of Strasbourg and later studied at the University of Freiburg, where he studied under the famous philosophers Edmund Husserl and Martin Heidegger.<

  • He taught at the École Normale Israélite Orientale in Paris and participated in the French Resistance during World War II.

3.

Writing Career: - Levinas' writing career spanned several decades, and his works mainly focused on the fields of philosophy, especially ethics and existentialism.<

  • Some of his important works include Time and the Other (1947), Wholeness and Infinity (1961), and Ethics and the Infinite (1982).

4.

Style and Themes: - Levinas's works are profound and poetic in style, and his thoughts are deeply influenced by Jewish tradition and phenomenology.<

  • His themes usually revolve around the concept of "other", exploring the relationship between humans and others, and the place of ethics in human existence.

5.

Personal Life: - Levinas was born into a Jewish family, and his Jewish background had a profound impact on his philosophical thinking.< 6.

Social Influence: - Levinas's thoughts have had an important influence on later philosophers and theologians, especially in the fields of ethics and philosophy of religion.<

  • His work is widely regarded as one of the most important philosophical contributions of the 20th century.

7.

Quotes and Evaluation: - French philosopher Jacques Derrida once described Levinas as "one of the greatest philosophers of our time.< " - The New York Times called him "one of the most influential philosophers of the 20th century" in its obituary published when Levinas died.

8.

Latest News: - Although Levinas has been dead for many years, his ideas are still widely discussed and studied in the academic community.<

  • In recent years, the number of academic conferences and publications on Levinas has continued to increase, showing that his ideas are still vibrant and relevant.

Levinas's philosophical ideas provide profound insights into understanding the relationship between humans and others, the importance of ethics, and the meaning of existence.< His works continue to inspire the thinking of philosophers, theologians, and ordinary readers.


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